David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Social Theory and Practice 35 (2):229-249 (2009)
In this paper I argue that Barry, given the commitments that underlie his own theory of justice as impartiality, should be far more receptive to claims for cultural accommodation. Recognizing certain cultural rights claims will help balance against the ways that policies adopted by democratic majorities fail to treat members of minority cultural groups impartially. While I frame the paper in terms of an immanent criticism of this well-known opponent to multiculturalism, my analysis places demands on a whole section of contractualist political theory. It has implications for any theory of justice that, like Barry’s justice as impartiality (or Rawls’ justice as fairness), is rooted in an account of what citizens could reasonably accept or reject. As such, it offers a contractualist approach to cultural difference that is better able to address the assertions of Iris Marion Young and others that political liberalism is another form of oppression.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Joshua Preiss (2011). Multiculturalism and Equal Human Dignity: An Essay on Bhikhu Parekh. Res Publica 17 (2):141-156.
Similar books and articles
Jonathan Wolff (2009). Rational, Fair, and Reasonable. Utilitas 8 (3):263.
Robert Garner (2012). Much Ado About Nothing?: Barry, Justice and Animals. Critical Review of International Social and Political Philosophy 15 (3):363-376.
Matt Matravers (1996). What's 'Wrong' in Contractualism? Utilitas 8 (3):329.
Andrew Mason (1996). Justice, Contestability, and Conceptions of the Good. Utilitas 8 (3):295-305.
Brian Barry (1996). Justice as Impartiality: A Treatise on Social Justice, Volume Ii. Clarendon Press.
Ian Hunt (2011). Why Justice Matters. Philosophical Papers 38 (2):157-181.
Brian M. Barry (1995). Justice as Impartiality. Oxford University Press.
Stéphane Courtois (2008). Multiculturalism and Equal Treatment. Proceedings of the Xxii World Congress of Philosophy 50:109-115.
Peter Jones (1998). Political Theory and Cultural Diversity. Critical Review of International Social and Political Philosophy 1 (1):28-62.
Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
Sushila Ramaswamy (2008). The Incompleteness of Multiculturalist Agenda. Proceedings of the Xxii World Congress of Philosophy 50:661-686.
Richard J. Arneson (1997). The Priority of the Right Over the Good Rides Again:A Treatise on Social Justice, Vol. 2, Justice as Impartiality. Brian Barry. Ethics 108 (1):169-.
Robert Sugden (1991). Impartiality and Mutual Advantage:Theories of Justice, Vol. 1 of A Treatise on Social Justice. Brian Barry. Ethics 101 (3):634-.
Sylvia Burrow (2001). Reasonable Moral Psychology and the Kantian Ace in the Hole. Social Philosophy Today 17:37-55.
Added to index2011-01-09
Total downloads15 ( #265,135 of 1,939,061 )
Recent downloads (6 months)3 ( #217,185 of 1,939,061 )
How can I increase my downloads?