David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In A. Hatimoysis (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press 69-86 (2003)
There seem to be two kinds of emotion the rists in the world. Some work very hard to show that emotions are essentially cognitive states. Others resist this suggestion and insist that emotions are noncognitive. The debate has appeared in many forms in philosophy and psychology. It never seems to go away. The reason for this is simple. Emotions have properties that push in both directions, properties that make them seem quite smart and properties that make them seem quite dumb. They exemplify the base impulses of our animal nature while simultaneously branching out into the most human and humane reaches of our mental repertoires. Depending on where one looks, emotions can emerge as our simplest instincts or our subtlest achievements. This double nature makes emotions captivating, but also confounding. Researchers find themselves picking one side at the expense of the other, or packaging seemingly disparate components into unstable unions. I will defend a more integrative approach. For a more thorough treatment, see Prinz
|Keywords||Cognition Emotion Mental Metaphysics Psychosemantics|
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References found in this work BETA
Martha C. Nussbaum (2001). Upheavals of Thought: The Intelligence of Emotions. Cambridge University Press.
Citations of this work BETA
Demian Whiting (2011). The Feeling Theory of Emotion and the Object-Directed Emotions. European Journal of Philosophy 19 (2):281-303.
Demian Whiting (2006). Standing Up for an Affective Account of Emotion. Philosophical Explorations 9 (3):261-276.
Christoph Jäger (2009). Affective Ignorance. Erkenntnis 71 (1):123 - 139.
Matteo Mameli (2006). Norms for Emotions: Biological Functions and Representational Contents. Studies in History and Philosophy of Science Part C 37 (1):101-121.
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