David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Studies in the Philosophy of Science 14 (2):123-133 (2000)
In this paper, I consider the objection, raised by Radu Bogdan, that a teleological theory of content is unable to ascribe content to a general-purpose, doxastic system. I begin by giving some attention to the notion of general-purpose representation, and suggest that this notion can best be understood as what I term "interest-independent" representation. I then outline Bogdan's objection in what I take to be its simplest form. I attempt to counter the objection by explaining how a teleologist might ascribe content in a particular case - the case of a perceptual judgement whose content is learned. I reject the idea that the teleologist can appeal to the way in which the subject has used the judgement, or its constituent concepts, in the past, on the grounds that it is possible for the subject to produce judgements and concepts that never help her to satisfy any of her interests. Instead, my account depends on the idea that the process of learning is regulated by a mechanism whose function is to produce a harmony between the information carried by perceptual judgements and the way in which they are used in inference
|Keywords||Content Judgment Knowledge Science Bogdan, R Millikan, R|
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Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Dan Lloyd (1989). Simple Minds. MIT Press.
Stephen P. Stich (1978). Beliefs and Subdoxastic States. Philosophy of Science 45 (December):499-518.
Ruth G. Millikan (1986). Thoughts Without Laws: Cognitive Science with Content. Philosophical Review 95 (January):47-80.
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