David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In Robert J. Stainton (ed.), Contemporary Debates in Cognitive Science. Blackwell. 22--36 (2006)
When Fodor titled his (1983) book the _Modularity of Mind_, he overstated his position. His actual view is that the mind divides into systems some of which are modular and others of which are not. The book would have been more aptly, if less provocatively, called _The Modularity of Low-Level Peripheral Systems_. High-level perception and cognitive systems are non-modular on Fodor’s theory. In recent years, modularity has found more zealous defenders, who claim that the entire mind divides into highly specialized modules. This view has been especially popular among Evolutionary Psychologists. They claim that the mind is massively modular (Cosmides and Tooby, 1994; Sperber, 1994; Pinker, 1997; see also Samuels, 1998). Like a Swiss Army Knife, the mind is an assembly of specialized tools, each of which has been designed for some particular purpose. My goal here is to raise doubts about both peripheral modularity and massive modularity. To do that, I will rely on the criteria for modularity laid out by Fodor (1983). I will argue that neither input systems, nor central systems are modular on any of these criteria
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Eric Mandelbaum (2013). Numerical Architecture. Topics in Cognitive Science 5 (1):367-386.
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Jona Vance (2013). Emotion and the New Epistemic Challenge From Cognitive Penetrability. Philosophical Studies:1-27.
Michael L. Anderson (2010). Neural Reuse: A Fundamental Organizational Principle of the Brain. Behavioral and Brain Sciences 33 (4):245.
Linton Wang & Wei-Fen Ma (2012). Scientific Knowledge and Extended Epistemic Virtues. Erkenntnis 77 (2):273-295.
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