David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy East and West 59 (4):pp. 467-480 (2009)
The view that everything is empty (śūnya) is a central metaphysical plank of Mahāyāna Buddhism. It has often been the focus of objections. Perhaps the most important of these is that it in effect entails a nihilism: nothing exists. This objection, in turn, is denied by Mahāyāna theorists, such as Nāgārjuna. One of the things that makes the debate difficult is that the precise import of the view that everything is empty is unclear. The object of this essay is to put the debate in a new light. It does so by proposing a mathematical characterization of Emptiness—that is, the totality of empty things—showing that, whatever it is, it has a definite structure and is not, therefore, to be identified with nothingness
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Citations of this work BETA
Jan Westerhoff (2016). On the Nihilist Interpretation of Madhyamaka. Journal of Indian Philosophy 44 (2):337-376.
Mark Siderits & Jay L. Garfield (2013). Defending the Semantic Interpretation: A Reply to Ferraro. [REVIEW] Journal of Indian Philosophy 41 (6):655-664.
Jaap van Brakel & M. A. Lin (2015). Extension of Family Resemblance Concepts as a Necessary Condition of Interpretation Across Traditions. Dao: A Journal of Comparative Philosophy 14 (4):475-497.
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