Vagueness, Language, and Ontology
| Abstract | [1] We all know that language is vague. The majority of our terms admit borderline cases. We are notoriously unable to resolve the precise number grains required for a portion of sand to fall under the predicate "heap". It might be supposed that blurry boundaries are, at bottom, an ontological phenomenon. Perhaps the indeterminacy of our predicates is inherited from the indeterminacy of the properties they denote. Perhaps objects can also by vague, rendering singularly terms, including proper names, uncomfortably imprecise. This thesis has been dismissed, challenged, and championed by various philosophers over the course of the century. Undoubtedly the most widely discussed objection to vague ontology comes in the form of a one-page argument devised by Gareth Evans (1978). Although other arguments against vague objects have been proposed,1 Evans' argument has occupied center stage, clarifying and provoking debate. Its impact reconfirms the value of Evans' philosophical legacy. | |||||||||
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Anthony Everett (1996). Qualia and Vagueness. Synthese 106 (2):205-226.
R. Sorensen (2010). Borderline Hermaphrodites: Higher-Order Vagueness by Example. Mind 119 (474):393-408.
Terry Horgan (2010). Transvaluationism About Vagueness: A Progress Report. Southern Journal of Philosophy 48 (1):67-94.
Joseph G. Moore (2008). A Modal Argument Against Vague Objects. Philosophers' Imprint 8 (12):1-17.
Elizabeth Barnes & J. R. G. Williams (2009). Vague Parts and Vague Identity. Pacific Philosophical Quarterly 90 (2):176-187.
Rosanna Keefe (2000). Theories of Vagueness. Cambridge University Press.
Diana Raffman (2009). Demoting Higher-Order Vagueness. In Sebastiano Moruzzi & Richard Dietz (eds.), Cuts and Clouds. Vaguenesss, its Nature and its Logic. Oxford University Press.
Robert Williams (forthcoming). Multiple Actualities and Ontically Vague Identity. Philosophical Quarterly 58 (230):071105092402004-???.
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