Deleuze, Jonas, and Thompson Toward a New Transcendental Aesthetic and a New Question of Panpsychism
| Abstract | Both Deleuze in DR and Thompson / Jonas can be fairly said to be biological panpsychists. That‘s pretty much what ―Mind in Life‖ means: mind and life are co-extensive: life = autopoiesis and cognition = sense-making. Thus Mind in Life = autopoietic sense-making = control of action of organism in environment. Sense-making here is three-fold: 1) sensibility as openness to environment; 2) signification as positive or negative valence of environmental features relative to the subjective norms of the organism; 3) direction or orientation the organism adopts in response to 1 and 2. (―Sense of the river‖ is archaic in English, but ―sens unique‖ for ―one-way street‖ is perfectly clear in French.) | |||||||||
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Evan Thompson (2012). Żywe sposoby nadawania sensu. Avant 3 (T).
Peter Hertz-Ohmes (2010). Sense, Being and the Revelatory Event: Deleuze and Metamorphosis. Deleuze Studies 4 (1):83-91.
Daniela Voss (2013). Deleuze's Rethinking of the Notion of Sense. Deleuze Studies 7 (1):1-25.
Peter Kügler (2011). Sense, Category, Questions: Reading Deleuze with Ryle. Deleuze Studies 5 (3):324-339.
Jonathan Beever & Vernon Cisney (forthcoming). All Things in Mind: Panpsychist Elements in Spinoza, Deleuze, and Peirce. Biosemiotics:1-15.
Hans Jonas (1966). The Phenomenon of Life: Toward a Philosophical Biology; [Essays. New York, Harper & Row.
Evan Thompson & Mog Stapleton (2009). Making Sense of Sense-Making: Reflections on Enactive and Extended Mind Theories. Topoi 28 (1):23-30.
Stephen Zepke (2011). The Sublime Conditions of Contemporary Art. Deleuze Studies 5 (1):73-83.
Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
Renaud Barbaras (2008). Life, Movement, and Desire. Research in Phenomenology 38 (1):3-17.
Audronė Žukauskaitė (2012). Potentiality as a Life: Deleuze, Agamben, Beckett. Deleuze Studies 6 (4):628-637.
Marc Rölli (2009). Deleuze on Intensity Differentials and the Being of the Sensible. Deleuze Studies 3 (1):26-53.
Claire Colebrook (2009). Derrida, Deleuze and Haptic Aesthetics. Derrida Today 2 (1):22-43.
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