A religious experience argument for the existence of a holy transcendent being
Graduate studies at Western
|Abstract||Much of the discussion had focussed on the question of whether religious experiences are veridical, but then Richard M. Gale asked a more fundamental question: Are they even cognitive? An experience is cognitive if it takes an intentional accusative, such as “red cube” in “I see a red cube,” as opposed to the cognate accusative exemplified by the use of the word “waltz” in “I am dancing a waltz” which is synonymous with “I am dancing waltzily.” Cognitive experiences are objective in the sense that they purport the existence of an object whose..|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|External links||This entry has no external links. Add one.|
|Through your library||Only published papers are available at libraries|
Similar books and articles
Clement Dore (1986). A Reply to Professor Rowe. Faith and Philosophy 3 (3):314-318.
Brendan Sweetman (2006). Marcel on God and Religious Experience, and the Critique of Alston and Hick. American Catholic Philosophical Quarterly 80 (3):407-420.
Jonathan Kvanvig (1984). Divine Transcendence. Religious Studies 20 (3):377 - 387.
John Hick (2007). The New Frontier of Religion and Science: Religious Experience, Neuroscience, and the Transcendent. Palgrave Macmillan.
S. Mark Heim (2000). Saving the Particulars: Religious Experience and Religious Ends. Religious Studies 36 (4):435-453.
Eugene Thomas Long (2006). Suffering and Transcendence. International Journal for Philosophy of Religion 60 (1/3):139 - 148.
Andrew J. Dell’Olio (2010). Do Near-Death Experiences Provide a Rational Basis for Belief in Life After Death? Sophia 49 (1):113 - 128.
William J. Wainwright (2003). Gale on Religious Experience. Philo 6 (1):114-131.
Added to index2009-01-28
Total downloads29 ( #48,333 of 757,546 )
Recent downloads (6 months)1 ( #63,427 of 757,546 )
How can I increase my downloads?