Christian Faith and Belief
Faith and Philosophy 19 (3):291-303 (2002)
| Abstract | Louis Pojman has argued that Christian faith does not entail belief, or even assigning a probability of 1/2 to the claims of Christianity. However, this conclusion fails in many cases because of its ethical consequences. A Christian is committed by his faith to acting in accordance with Christian teaching. However, there are circumstances when it is morally impermissible to act in accordance to beliefs to which one assigns epistemic probability smaller than 1/2, namely when the action is prohibited by ethical claims that one takes to be more probable. It is argued that in most cases such considerations preclude a person who assigns a probability of less 1/2 from being both committed both to Christianity and to the moral life. Matters are particularly clear in the paradigmatic faith-action of Abraham’s sacrifice of Isaac: this action would clearly be immoral if Abraham assigned a probability less than 1/2, or in fact any probability not very close to 1, to the existence of God. A moral version of Pascal’s wager is also discussed. | |||||||||
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William P. Alston (1983). Christian Experience and Christian Belief. In Alvin Plantinga & Nicholas Wolterstorff (eds.), Faith and Rationality: Reason and Belief in God. niversity of Notre Dame Press.
Van A. Harvey (2008). The Ethics of Belief and Two Conceptions of Christian Faith. International Journal for Philosophy of Religion 63 (1/3):39 - 54.
A. Harvevany (forthcoming). The Ethics of Belief and Two Conceptions of Christian Faith. International Journal for Philosophy of Religion.
W. S. Anglin (1990). Free Will and the Christian Faith. Oxford University Press.
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Rik Peels (2010). The Ethics of Belief and Christian Faith as Commitment to Assumptions. Religious Studies 46 (1):97-107.
Robert J. Hartman (2011). Involuntary Belief and the Command to Have Faith. International Journal for Philosophy of Religion 69 (3):181-192.
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