When warrant transmits
In Crispin Wright & Annalisa Coliva (eds.), Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press (2012)
| Abstract | Consider the argument: Circus-1 Men in clown suits are handing out tickets. So, probably: Circus-2 There’s a circus in town. So: Circus-3 There’s an entertainment venue in town. Presumably you’d be able to warrantedly believe Circus-2 on the basis of Circus-1. And we can suppose you’re reasonably certain that wherever there are circuses, there are entertainment venues. So you’d seem to be in a position to reasonably go on to infer Circus-3. | |||||||||
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Michael Huemer (2005). Logical Properties of Warrant. Philosophical Studies 122 (2):171 - 182.
Benjamin La Farge (2012). Comic Anxiety and Kafka's Black Comedy. Philosophy and Literature 35 (2):282-302.
Rei Terada (2009). Looking Away: Phenomenality and Dissatisfaction, Kant to Adorno. Harvard University Press.
R. Davis (1996). Note. Circus Und Hippodrom Als Politischer Raum. Untersuchungen Zum Grossen Hippodrom von Konstantinopel Und Zu Entsprechenden Anlagen in Spatantiken Kaiserresidenzen. C Heucke. [REVIEW] The Classical Review 46 (2):384-384.
Cyril Mango (1979). Fan Clubs A. Cameron: Circus Factions. Blues and Greens at Rome and Byzantium. Pp. 364. Oxford: Clarendon Press, 1976. Cloth, £16·50. [REVIEW] The Classical Review 29 (01):128-129.
Michael D. Kreger (2008). Canvas to Concrete : Elephants and the Circus-Zoo Relationship. In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press.
Gottfried Mader (2006). Triumphal Elephants and Political Circus at Plutarch, Pomp. 14. Classical World 99 (4).
Sue L. Cataldi (2002). Animals and the Concept of Dignity: Critical Reflections on a Circus Performance. Ethics and the Environment 7 (2):104-126.
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