Against explanationist skepticism regarding philosophical intuitions
Philosophical Studies 106 (3):227 - 258 (2001)
| Abstract | Though most of analytic philosophy is based upon intuitions, some philosophers are beginning to question whether intuitions are an appropriate basis for philosophical theory. This paper responds to the arguments of some contemporary philosophers who hold that intuitions should not be treated as evidence for anything other than our contingent psychological constitution. It begins with a demonstration that skeptical arguments by Gilbert Harman and Alvin Goldman are variations on an argument with the potential to undermine the use of intuitions in much philosophical inquiry. After a demonstration that Nicholas Sturgeon’s response to Harman’s argument is inadequate, it argues that all of the instances of the skeptical argument are unsuccessful because they are epistemically self-defeating. | |||||||||
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Jennifer Zamzow & Shaun Nichols (2009). Variations in Ethical Intuitions. Philosophical Issues 19 (1):368-388.
Adam Feltz & Edward Cokely (2012). The Philosophical Personality Argument. Philosophical Studies 161 (2):227-246.
Janet Levin (2007). Can Modal Intuitions Be Evidence for Essentialist Claims? Inquiry 50 (3):253 – 269.
Joshua Earlenbaugh & Bernard Molyneux (2009). Intuitions Are Inclinations to Believe. Philosophical Studies 145 (1):89 - 109.
S. Matthew Liao (2008). A Defense of Intuitions. Philosophical Studies 140 (2):247 - 262.
Anthony Skelton (2008). Sidgwick's Philosophical Intuitions. Etica and Politica / Ethics & Politics 10 (2):185-209.
Alvin I. Goldman (2007). Philosophical Intuitions: Their Target, Their Source, and Their Epistemic Status. Grazer Philosophische Studien 74 (1):1-26.
James McBain (1999). The Role of Theory Contamination in Intuitions. Southwest Philosophy Review 15 (1):197-204.
Joel Pust (2000). Intuitions as Evidence. Routledge.
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