Some problems in interpretation: The early and late writings of dōgen
Philosophy East and West 46 (4):497-531 (1996)
| Abstract | There are inconsistencies in Dōgen's writing over his career, especially between the twelve-fascicle and the seventy-five-fascicle Shōbōgenzō. The nature of the twelve-fascicle edition, the hermeneutic of interpreting Dōgen's kōan style of writing, and the problems in relating the twelve-fascicle edition to the earlier kōan style of the seventy-five-fascicle edition are examined | |||||||||
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David R. Loy (1999). Language Against its Own Mystifications: Deconstruction in Nāgārjuna and Dōgen. Philosophy East and West 49 (3):245-260.
John Spackman (2006). The Tiantai Roots of Dōgen's Philosophy of Language and Thought. Philosophy East and West 56 (3):428-450.
Graham Parkes (1987). Review: Dōgen/Heidegger/Dōgen: A Review of "Dōgen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dōgen". [REVIEW] Philosophy East and West 37 (4):437 - 454.
Kirill O. Thompson (2011). Fox Koan and Dream: Dogen's New Light on Causality and Purity. Asian Philosophy 21 (3):251 - 256.
Kevin Schilbrack (2000). Metaphysics in Dōgen. Philosophy East and West 50 (1):34-55.
Douglas K. Mikkelson (1997). Who is Arguing About the Cat? Moral Action and Enlightenment According to Dōgen. Philosophy East and West 47 (3):383-397.
Joan Stambaugh (1999). The Formless Self. State University of New York Press.
Steven Heine (2004). Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans. Philosophy East and West 54 (1):1-19.
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