David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Science and Engineering Ethics 5 (3):355-366 (1999)
Adversarial relations between science and religion have recurred throughout Western History. Archaeologists figure prominently in a recent incarnation of this debate as members of a hegemonic scientific elite. Postmodern debates situate disagreements in cosmological differences between innocent, traditional, native peoples and insensitive, career-mad, colonialist scientists. This simplistic dichotomy patronizes both First Peoples and archaeologists, pitting two economically marginal groups in a political struggle that neither can win. Although a few scholars have discussed the tyrannical nature of anthropological models of tradition and culture, little consideration has been given to the fact that archaeology as a scientific discipline is drastically under-funded, with little research support and few jobs. Reconsideration of which political and economic groups actually benefit from the dramatization of a dichotomy between traditional and academic perspectives indicates some interesting patterns. The search for common ground is shown to have ethical implications for both the futures of First Peoples and the future of archaeology.
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References found in this work BETA
Bronislaw Malinowski (1922). Argonauts of the Western Pacific. George Routledge & Sons.
Michael Shanks (1987). Re-Constructing Archaeology: Theory and Practice. Cambridge University Press.
Elisabeth A. Lloyd (1995). Feminism As Method. Philosophical Topics 23 (2):189-220.
Richard R. Wilk (1999). Whose Forest? Whose Land? Whose Ruins? Ethics and Conservation. Science and Engineering Ethics 5 (3):367-374.
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