True fiction: Philosophy and psychology of religious belief
Philosophical Psychology 16 (1):109 – 125 (2003)
| Abstract | The phenomenon of religious belief has been much discussed in philosophy of religion. However, a priori argumentation alone cannot establish what religious belief is like as a psychological attitude. Recent advances in the cognitive science of religion have paved the way for a new, naturalized philosophy of religion. Taking into account the relevant results and hypotheses presented within these disciplines, it is possible to develop a more empirically informed philosophy of religious belief. Instead of asking whether believing is rational, it is here asked how religious belief is cognitively possible. Combining Boyer's evolutionary account of religion with Sperber's and Cosmides and Tooby's theory of metarepresentation, we get the sort of conceptual toolkit needed to specify those cognitive mechanisms and operations that make religious belief possible. Religious belief is shown to require a unique combination of these mechanisms and operations. | |||||||||
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Louis Pojman (1986). Faith Without Belief? Faith and Philosophy 3 (2):157-176.
P. J. E. Kail (2007). Understanding Hume's Natural History of Religion. Philosophical Quarterly 57 (227):190–211.
Derek A. McDougall (1972). Religious Belief and Philosophical Analysis. Mind 81 (324):519-532.
Gregory R. Peterson (2010). Are Evolutionary/Cognitive Theories of Religion Relevant for Philosophy of Religion? Zygon 45 (3):545-557.
Patrick Lee (1989). Reasons and Religious Belief. Faith and Philosophy 6 (1):19-34.
Ilkka Pyysia¨Inen (2003). True Fiction: Philosophy and Psychology of Religious Belief. Philosophical Psychology 16 (1):109-125.
Joshua Thurow (forthcoming). Does Cognitive Science Show Belief in God to Be Irrational? The Epistemic Consequences of the Cognitive Science of Religion. International Journal for Philosophy of Religion.
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