David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Faith and Philosophy 22 (5):581-600 (2005)
In this paper, I respond to Adolf Grünbaum’s charge that the cosmological problem to which the theological doctrine of divine creation would, if true, be a solution is really only a pseudoproblem. My discussion focuses on three questions: Why does the possible world that is in fact actual obtain, rather than any of the other possible worlds? Why does a possible world with the natural laws of the actual world obtain, rather than some possible world with a different nomological structure? And why does a possible world in which some contingent things exist obtain, rather than the possible world in which nothing contingent exists? I argue that each of these questions can be understood in such a way that it avoids Grünbaum’s pseudoproblem charge. I also argue that the second and third questions give rise, if pressed, to problems that science cannot solve. Their ultimate answers are either appeals to inexplicable brute facts, which are not explanatory, or appeals to extrascientific explanations, which could be theological
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Adolf Grünbaum (2004). The Poverty of Theistic Cosmology. British Journal for the Philosophy of Science 55 (4):561 - 614.
Stanley Tweyman (2008). A Humean Criticism of the Cosmological-Ontological Proof. Proceedings of the Xxii World Congress of Philosophy 45:357-364.
Patrick Francken & Heimir Geirsson (1999). Regresses, Sufficient Reasons, and Cosmological Arguments. Journal of Philosophical Research 24:285-304.
Daniel Cohen (2009). Creating the Best Possible World: Some Problems From Parfit. Sophia 48 (2):143-150.
Mark T. Nelson (1998). Bertrand Russell's Defence of the Cosmological Argument. American Philosophical Quarterly 35 (1):87-100.
Marko Uršič (2002). Cogito ergo mundus talis est. Acta Analytica 17 (1):53-67.
A. Grünbaum (2000). A New Critique of Theological Interpretations of Physical Cosmology. British Journal for the Philosophy of Science 51 (1):1 - 43.
John H. Dreher (2002). Can There Be Brute, Contingent Moral Facts. Philosophical Studies 108 (1-2):23 - 30.
David S. Oderberg (2003). The Beginning of Existence. International Philosophical Quarterly 43 (2):145-157.
Tyron Goldschmidt (2011). The New Cosmological Argument: O'Connor on Ultimate Explanation. Philosophia 39 (2):267-288.
Klaas J. Kraay (2005). William L. Rowe's a Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
Added to index2011-01-09
Total downloads9 ( #159,846 of 1,102,949 )
Recent downloads (6 months)1 ( #297,435 of 1,102,949 )
How can I increase my downloads?