David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Proceedings of the Aristotelian Society 100 (1):33–51 (2000)
The paper argues that the final value of an object-i.e., its value for its own sake-need not be intrinsic. Extrinsic final value, which accrues to things (or persons) in virtue of their relational rather than internal features, cannot be traced back to the intrinsic value of states that involve these things together with their relations. On the contrary, such states, insofar as they are valuable at all, derive their value from the things involved. The endeavour to reduce thing-values to state-values is largely motivated by a mistaken belief that appropriate responses to value must consist in preferring and/or promoting. A pluralist approach to value analysis obviates the need for reduction: the final value of a thing or person can be given an independent interpretation in terms of the appropriate thing- or person-oriented responses: admiration, love, respect, protection, care, cherishing, etc.
|Keywords||intrinsic value extrinsic value final value value for its own sake fitting attitudes analysis of value|
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Duncan Pritchard (2009). Knowledge, Understanding and Epistemic Value. Royal Institute of Philosophy Supplement 84 (64):19-.
Nenad Miscevic (2007). Virtue -Based Epistemology and the Centrality of Truth (Towards a Strong Virtue-Epistemology). Acta Analytica 22 (3):239--266.
Randolph Clarke (2013). Some Theses on Desert. Philosophical Explorations 16 (2):153-64.
Anthony Hatzimoysis (2003). Sentimental Value. Philosophical Quarterly 53 (212):373–379.
David Matheson (2011). How to Be an Epistemic Value Pluralist. Dialogue 50 (02):391-405.
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