The vegetarian fox and indigenous philosophy
Environmental Ethics 24 (3):275-294 (2002)
| Abstract | I critique the oppressive society in which Michael A. Fox’s Deep Vegetarianism was written and which Fox too attempts to criticize and change. Fox proves himself to be among a handful of Western philosophers open-minded enough to acknowledge and attempt to learn from North American indigenous values and world views. For this reason, he should be commended. In defending his thesis that a vegetarian life style is morally preferable, he draws upon indigenous thought, feminist philosophy, and antidomination theories, arguing that speciesism, racism, and sexism can all be traced back to the same mind-set of oppression, domination and exploitation. Unfortunately, identifying the oppressive mind-set is not ipso facto escaping it. I show that Fox in his explication and use of indigenous thought actually perpetuates the very oppression and exploitation he argues against | |||||||||
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Roy W. Perrett (1998). Indigenous Rights and Environmental Justice. Environmental Ethics 20 (4):377-91.
Roy W. Perrett (1998). Indigenous Rights and Environmental Justice. Environmental Ethics 20 (4):377-391.
Megan Jane Davis, Indigenous Rights and the Constitution: Making the Case for Constitutional Reform.
Terry Dunbar & Margaret Scrimgeour (2006). Ethics in Indigenous Research – Connecting with Community. Journal of Bioethical Inquiry 3 (3).
L. Petchkovsky (2000). 'Stream of Consciousness' and 'Ownership of Thought' in Indigenous People in Central Australia. Journal of Analytical Psychology 45 (4):577-597.
June T. Fox (1997). Marvin Fox 1922-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):154 -.
J. Baird Callicott (2000). The Indigenous World or Many Indigenous Worlds? Environmental Ethics 22 (3):291-310.
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