David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 15 (4):224 - 235 (2000)
Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't exactly indulge in comparative philosophy. Rather, she tries to make the most of the existing "coincidences," using both western and Asian thought in order to open a new area for the production of concepts and a new field for philosophy in general.
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References found in this work BETA
Gianni Vattimo (1988). The End of Modernity: Nihilism and Hermeneutics in Post-Modern Culture. Polity Press in Association with B. Blackwell.
Daya Krishna (ed.) (2003). India's Intellectual Traditions: Attempts at Conceptual Reconstructions. Indian Council of Philosophical Research.
Hajime Nakamura & Philip P. Wiener (1965). Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan. Journal of Philosophy 62 (22):689-693.
Agnes Heller (1982). A Theory of History. Monograph Collection (Matt - Pseudo).
Krishnachandra Bhattacharyya (1983). Studies in Philosophy. Motilal Banarsidass.
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