David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Applied Philosophy 22 (1):45–54 (2005)
Jean Hampton argues that we can detect exploitation in personal relationships by thinking about what we would agree to were we to set aside the emotional benefits we receive from those relationships. Hampton calls her account "feminist contractarianism," but it has recently been critiqued as decidedly unfeminist, on the grounds that it is hostile to women's interests and women's values. Furthermore, Hampton's requirement that we imaginatively distance ourselves from our emotional connections to our loved ones--the key element in her contractarian test--is simply ad hoc. In this essay, I will evaluate these objections and offer a new justification for Hampton's test. I conclude that feminist contractarianism is not only a useful tool for detecting exploitation in the family, it is also deserving of its feminist label.
|Keywords||contractarianism feminism Hampton justice family|
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References found in this work BETA
Ruth Sample (2002). Why Feminist Contractarianism? Journal of Social Philosophy 33 (2):257–281.
Citations of this work BETA
Kristin Zeiler (2009). Just Love in Live Organ Donation. Medicine, Health Care and Philosophy 12 (3):323-331.
Mary Barbara Walsh (2015). Feminism, Adaptive Preferences, and Social Contract Theory. Hypatia 30 (4):829-845.
Janice Richardson (2007). Contemporary Feminist Perspectives on Social Contract Theory. Ratio Juris 20 (3):402-423.
Pauline Kleingeld & Joel Anderson (2014). Justice as a Family Value: How a Commitment to Fairness is Compatible with Love. Hypatia 29 (2):320-336.
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