David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of the History of Biology 38 (3):461-493 (2005)
The playback experiment -- the playing back of recorded animal sounds to the animals in order to observe their responses -- has twice become central to celebrated researches on non-human primates. First, in the years around 1890, Richard Garner, an amateur scientist and evolutionary enthusiast, used the new wax cylinder phonograph to record and reproduce monkey utterances with the aim of translating them. Second, in the years around 1980, the ethologists Peter Marler, Robert Seyfarth, and Dorothy Cheney used tape recorders in a broadly similar way to test whether the different predator calls of one monkey species, vervet monkeys, warn about different kinds of predator. This paper explores the circumstances leading to the ca. 1890 invention and the ca. 1980 reinvention of the primate playback experiment. In both instances, I show, the experiment served as a riposte to those arguing, on scientific grounds, that an unbridgeable gap divides human language from animal communication. I also consider how far progress in technology explains the timing of invention and reinvention. I conclude with some reflections on sifting contingent from inevitable aspects of the history of the primate playback experiment, and of scientific achievements more generally
|Keywords||animal communication ethology evolution of language Garner, Richard historical contingency Marler, Peter philology psychology playback experiments technological determinism|
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References found in this work BETA
Dorothy L. Cheney & Robert M. Seyfarth (1990). How Monkeys See the World: Inside the Mind of Another Species. University of Chicago Press.
William James (1890). The Principles of Psychology. Dover Publications.
Ian Hacking (1999). The Social Construction of What? Harvard University Press.
Donald R. Griffin (1981). The Question of Animal Awareness: Evolutionary Continuity of Mental Experience. William Kaufmann.
Citations of this work BETA
Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.
Amanda Rees (2006). A Place That Answers Questions: Primatological Field Sites and the Making of Authentic Observations. Studies in History and Philosophy of Science Part C 37 (2):311-333.
Marion Thomas (2006). Yerkes, Hamilton and the Experimental Study of the Ape Mind: From Evolutionary Psychiatry to Eugenic Politics. Studies in History and Philosophy of Science Part C 37 (2):273-294.
Marion Thomas (2006). Yerkes, Hamilton and the Experimental Study of the Ape Mind: From Evolutionary Psychiatry to Eugenic Politics. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):273-294.
Timo Maran (2010). Why Was Thomas A. Sebeok Not a Cognitive Ethologist? From “Animal Mind” to “Semiotic Self”. Biosemiotics 3 (3):315-329.
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