Revolutionary Writing, Moral Philosophy, and Universal Benevolence in the Eighteenth
Journal of the History of Ideas 54 (2):221-240 (1993)
| Abstract | Of all the Enlightenment questions reopened in Britain by the French Revolution, none was more hotly debated and none became more politically charged than universal benevolence-the ideathat benevolence and sympathy can be extended to all humanity. Inthe British controversy overthe Revolution, issues that had been argued by eighteenth-century moral philosophers surfaced not only with a new urgency but also with a fresh sense of possible political and social implications; taking a stance on universal benevolence quickly came to imply an attitude towards the Revolution and apolitical position. | |||||||||
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Evan Radcliffe (1993). Revolutionary Writing, Moral Philosophy, and Universal Benevolence in the Eighteenth. Journal of the History of Ideas 54 (2):221-240.
Tom Aerwyn Roberts (1973). The Concept of Benevolence: Aspects of Eighteenth-Century Moral Philosophy. London,Macmillan.
John P. Reeder Jr (1998). Extensive Benevolence. Journal of Religious Ethics 26 (1):47 - 70.
D. C. Stove (2011). What's Wrong with Benevolence: Happiness, Private Property, and the Limits of Enlightenment. Encounter Books.
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Guorong Yang (2006). On Luo Congyan's Ethics. Frontiers of Philosophy in China 1 (1):102-113.
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Qiyong Guo (2007). Mou Zongsan's View of Interpreting Confucianism by “Moral Autonomy”. Frontiers of Philosophy in China 2 (3):345-362.
Rico Vitz (2002). Hume and the Limits of Benevolence. Hume Studies 28 (2):271-296.
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