David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Sartre Studies International 15 (2):54-77 (2010)
Sartre's phenomenological ontology discloses that understanding consciousness and its mode of being requires an analysis of its relation with other consciousnesses. The primordial manner in which the Other relates to consciousness is through the look. Sartre claims that consciousness tends to adopt a pre-reflective fundamental project that leads it to view the Other as a threat to its pure subjective freedom. This creates a conflictual social relation in which each consciousness tries to objectify the Other to maintain its subjective freedom. But Sartre also notes that consciousnesses can establish a social relation called the “we” in which each consciousness is a free subject. While certain commentators have noted that communication allows each consciousness to learn that the Other is not simply a threatening object but another subject, communication can only play this positive role if both consciousnesses have undergone a specific process called conversion. Only conversion brings consciousness to recognise, respect, and affirm the Other's practical freedom in the way necessary to create a we-relation. To support my argument, I spend significant time outlining what conversion and the social relations created post-conversion entail
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Gavin Rae (2012). Sartre, Group Formations, and Practical Freedom: The Other in the Critique of Dialectical Reason. Comparative and Continental Philosophy 3 (2):183-206.
Robert Denoon Cumming (1991). Phenomenology and Deconstruction. University of Chicago Press.
Ronald E. Santoni (2008). Is Bad Faith Necessarily Social? Sartre Studies International 14 (2):23-39.
Noel Boulting (1998). Sartre's Existential Consciousness. Philosophy in the Contemporary World 5 (4):11-23.
Roland Breeur (2001). Bergson's and Sartre's Account of the Self in Relation to the Transcendental Ego. International Journal of Philosophical Studies 9 (2):177 – 198.
Joel Krueger (2006). Concrete Consciousness: A Sartrean Critique of Functionalist Accounts of Mind. Sartre Studies International 12 (2):44-60.
Liu Zhe (2007). Sartre on Kant in the Transcendence of the Ego. Idealistic Studies 37 (1):67-76.
Cam Clayton (2012). The Psychical Analogon in Sartre's Theory of the Imagination. Sartre Studies International 17 (2):16-27.
Manuel Bremer (2005). Lessons From Sartre for the Analytic Philosophy of Mind. Analecta Husserliana 88:63-85.
Roland Breeur (2003). Consciousness and the Self. International Journal of Philosophical Studies 11 (4):415-436.
Added to index2010-08-16
Total downloads33 ( #97,829 of 1,727,288 )
Recent downloads (6 months)1 ( #369,877 of 1,727,288 )
How can I increase my downloads?