Derrida and the ethics of the im-possible
Research in Phenomenology 38 (2):270-290 (2008)
| Abstract | Derrida often insists that ethics must be the experience and encounter of a certain impossible. A proposition all the more troubling, as it is proposed by Derrida in the context of a return precisely to the conditions of possibility of ethics. It will appear that returning to the possibilities of ethics implies a return to its limits, to its aporias, which are both constitutive and incapacitating, possibilizing and impossibilizing. The purpose of this paper is to begin exploring this aporetic structure of ethics and to identify how it is tied to the impossible. I will pursue this inquiry by reconstituting how Derrida appropriates Heidegger's expression of "possibility of the impossible," and by reconstituting the aporias of the law, of moral decision, of responsibility, and of an ethics of hospitality as welcome of the event of otherness. | |||||||||
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Zsuzsa Baross (2008). Lessons to Live (1): Posthumous Fragments, for Jacques Derrida. Derrida Today 1 (2):247-265.
David Ross Fryer (1996). Of Spirit: Heidegger and Derrida on Metaphysics, Ethics, and National Socialism. Inquiry 39 (1):21 – 44.
Jacques Derrida (2007). A Certain Impossible Possibility of Saying the Event. In W. J. T. Mitchell & Arnold I. Davidson (eds.), The Late Derrida. University of Chicago Press.
Campbell Jones (2007). Editorial Introduction. Business Ethics 16 (3):196–202.
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Alain Beaulieu (2006). La dette calculée de Derrida envers Lévinas. Studia Phaenomenologica 6:189-200.
Campbell Jones (2010). Editorial Introduction: Derrida, Business, Ethics. Business Ethics 19 (3):235-237.
Marguerite La Caze (2007). At the Intersection: Kant, Derrida, and the Relation Between Ethics and Politics. Political Theory 35 (6):781 - 805.
J. Hillis Miller (2009). For Derrida. Fordham University Press.
Jack Reynolds (2004). Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida. Philosophy Today 48 (1):35-49.
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