Descartes on divine providence and human freedom
Archiv für Geschichte der Philosophie 87 (2):159-188 (2005)
| Abstract | God’s providence appears to threaten the existence of human freedom. This paper examines why Descartes considered this threat merelyapparent. Section one argues that Descartes did not reconcile providence and freedom by adopting a compatibilist conception of freedom. Sections two and three argue that for Descartes, God’s superior knowledge allows God to providentially arrange free choices without causally determining them. Descartes’ position thus strongly resembles the “middle knowledge” solution of the Jesuits. Section four examines the problematic relationship between this solution and the creation of the eternal truths, arguing that Descartes’ position depends on his unique understanding of divine simplicity. | |||||||||
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John Cottingham (ed.) (1994). Reason, Will, and Sensation: Studies in Descartes's Metaphysics. Oxford University Press.
Geoffrey Gorham (2004). Cartesian Causation: Continuous, Instantaneous, Overdetermined. Journal of the History of Philosophy 42 (4):389-423.
Genevieve Lloyd (2008). Providence Lost. Harvard University Press.
Coleen P. Zoller (2004). Determined but Free. Philosophy and Theology 16 (1):25-44.
Andrew Pessin (2010). Divine Simplicity and the Eternal Truths: Descartes and the Scholastics. Philosophia 38 (1).
Dan Kaufman (2003). Infimus Gradus Libertatis? Descartes on Indifference and Divine Freedom. Religious Studies 39 (4):391-406.
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