David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Heythrop Journal 53 (4):551-559 (2012)
If the divine will is not subject to any principle, and God controls all truths including moral truths, morality will be arbitrary at the deepest level. It will not be possible to offer any explanation of why God has willed certain actions rather than their contraries. Throughout the history of philosophical debate there have been many attempts to support the dependence of moral truths on God's command (or divine command theory) and at the same time to avoid this charge of arbitrariness. In the West, one such an attempt has been made by Thomas V. Morris and Christopher Menzel (, hereafter M&M), who refer to their position as theistic activism. In this paper I will discuss their view and argue that: 1) their position does not satisfy the requirements of divine freedom, and that 2) to regard moral truths as necessary and unalterable is not adequate
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References found in this work BETA
Matthew Davidson (1999). A Demonstration Against Theistic Activism. Religious Studies 35 (3):277-290.
Davis (1983). Logic and the Nature of God. Macmillan.
Scott A. Davison (1991). Could Abstract Objects Depend Upon God? Religious Studies 27 (4):485 - 497.
Thomas P. Flint (1983). The Problem of Divine Freedom. American Philosophical Quarterly 20 (3):255 - 264.
Harry G. Frankfurt (1969). Alternate Possibilities and Moral Responsibility. Journal of Philosophy 66 (3):829-39.
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