David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Heythrop Journal 53 (4):551-559 (2012)
If the divine will is not subject to any principle, and God controls all truths including moral truths, morality will be arbitrary at the deepest level. It will not be possible to offer any explanation of why God has willed certain actions rather than their contraries. Throughout the history of philosophical debate there have been many attempts to support the dependence of moral truths on God's command (or divine command theory) and at the same time to avoid this charge of arbitrariness. In the West, one such an attempt has been made by Thomas V. Morris and Christopher Menzel (, hereafter M&M), who refer to their position as theistic activism. In this paper I will discuss their view and argue that: 1) their position does not satisfy the requirements of divine freedom, and that 2) to regard moral truths as necessary and unalterable is not adequate
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Matthew Davidson (1999). A Demonstration Against Theistic Activism. Religious Studies 35 (3):277-290.
Davis (1983). Logic and the Nature of God. Macmillan.
Scott A. Davison (1991). Could Abstract Objects Depend Upon God? Religious Studies 27 (4):485 - 497.
Thomas P. Flint (1983). The Problem of Divine Freedom. American Philosophical Quarterly 20 (3):255 - 264.
Harry G. Frankfurt (1969). Alternate Possibilities and Moral Responsibility. Journal of Philosophy 66 (3):829-39.
Citations of this work BETA
No citations found.
Similar books and articles
Robert Audi (2007). Divine Command Morality and the Autonomy of Ethics. Faith and Philosophy 24 (2):121-143.
Susan Peppers-Bates (2008). Divine Simplicity and Divine Command Ethics. International Philosophical Quarterly 48 (3):361-369.
Simin Rahimi (2008). Divine Command and Ethical Duty: A Critique of the Scriptural Argument. Journal of Islamic Philosophy 4:77-108.
Wes Morriston (2009). The Moral Obligations of Reasonable Non-Believers. International Journal for Philosophy of Religion 65 (1):1 - 10.
Stephen J. Sullivan (1993). Robert Adams's Theistic Argument From the Nature of Morality. Journal of Religious Ethics 21 (2):303 - 312.
Dale Tuggy (2005). Necessity, Control, and the Divine Command Theory. Sophia 44 (1):53-75.
Mark C. Murphy (1998). Divine Command, Divine Will, and Moral Obligation. Faith and Philosophy 15 (1):3-27.
Christian Miller (2009). Divine Desire Theory and Obligation. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan. 105--24.
John P. Reeder Jr (1975). A Critique of Graber's Divine Command Theory of Ethics. Journal of Religious Ethics 3 (1):157 - 163.
Stephen Maitzen (2004). A Semantic Attack on Divine-Command Metaethics. Sophia 43 (2):15-28.
Thomas M. Osborne (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1-22.
Thomas M. Osborne Jr (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1 - 22.
Joseph L. Lombardi (1991). Filial Gratitude and God's Right to Command. Journal of Religious Ethics 19 (1):93 - 118.
Added to index2012-03-17
Total downloads23 ( #74,806 of 1,101,181 )
Recent downloads (6 months)4 ( #81,288 of 1,101,181 )
How can I increase my downloads?