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- Peter Railton (1978). A Deductive-Nomological Model of Probabilistic Explanation. Philosophy of Science 45 (2):206-226.It has been the dominant view that probabilistic explanations of particular facts must be inductive in character. I argue here that this view is mistaken, and that the aim of probabilistic explanation is not to demonstrate that the explanandum fact was nomically expectable, but to give an account of the chance mechanism(s) responsible for it. To this end, a deductive-nomological model of probabilistic explanation is developed and defended. Such a model has application only when the probabilities occurring in covering laws can be interpreted as measures of objective chance, expressing the strength of physical propensities. Unlike inductive models of probabilistic explanation, this deductive model stands in no need of troublesome requirements of maximal specificity or epistemic relativization.
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Support functions $s(h,e)=p(h\backslash e)-p(h)$ are widely used in discussion of explanation, causality and, recently, in connection with the possibility or otherwise of probabilistic induction. With this latter application in view, a rather complete analysis of the variety of support functions, their interrelationships and their "non-deductive" and "inductive" components is presented. With the restriction to two propositions, three variable probabilities are enough to discuss such problems. The analysis is illustrated by graphs, a Venn diagram and by using the Laplace Rule of Succession as an illustrative example. It is concluded that within this framework one cannot prove or disprove the possibility of probabilistic induction.
Using Coffa's paper as a point of departure, this brief note is designed to show that Hempel's inductive-statistical model of explanation implicitly construes explanations of that type as defective deductive-nomological explanations, with the consequence that there is no such thing as genuine inductive-statistical explanation according to Hempel's account. This result suggests a possible implicit commitment to determinism behind Hempel's theory of scientific explanation.
In a 2008 paper, Walmsley argued that the explanations employed in the dynamical approach to cognitive science, as exemplified by the Haken, Kelso and Bunz model of rhythmic finger movement, and the model of infant preservative reaching developed by Esther Thelen and her colleagues, conform to Carl Hempel and Paul Oppenheim’s deductive-nomological model of explanation (also known as the covering law model). Although we think Walmsley’s approach is methodologically sound in that it starts with an analysis of scientific practice rather than a general philosophical framework, we nevertheless feel that there are two problems with his paper. First, he focuses only on the deductivenomological model and so neglects the important fact that explanations are causal. Second, the explanations offered by the dynamical approach do not take the deductive-nomological format, because they do not deduce the explananda from exceptionless laws. Because of these two points, Walmsley makes the dynamical explanations in cognitive science appear problematic, while in fact they are not.
1 Logical empiricism: Hempel 1.1 Earlier criteria of significance 1.2 Significance as dependent on constitutive terms 1.3 Partially interpreted systems 2 Explanation 2.1 Background: deductive nomological explanation 2.2 Causal explanation 2.3 The pragmatics of explanation 2.4 Theoretical explanation 3 Confirmation 3.1 Hypothetico deductive model 3.2 The new riddle of induction 4 Scientific change 4.1 Kuhn's revolutions 4.2 Darwin's contribution 5 Realism 5.1 Constructive empiricism 5.2 Structural realism 6 Laws 6.1 Laws and mere regularities 6.2 Systems 6.3 Universals 7 Assignments..
Ever since Hempel and Oppenheim's development of the Deductive Nomological model of scientific explanation in 1948, a great deal of philosophical energy has been dedicated to constructing a viable model of explanation that concurs both with our intuitions and with the general project of science. Here I critically examine the developments in this field of study over the last half century, and conclude that Humphreys' aleatory model is superior to its competitors. There are, however, some problems with Humphreys' account of the relative quality of an explanation, so in the end I develop and defend a modified version of the aleatory account.
This paper argues that if the world is irreducibly stochastic, then both Salmon's S-R model of explanation and Fetzer's C-R model of explanation have the following undesirable consequence: the objective probability (associated with the model's relevance condition) of any actual macro-event is either undefined or else, if defined, it equals one--so that the event is not even a candidate for a probabilistic explanation. This result follows from the temporal ambiguity of ontic probability in an irreducibly stochastic world. It is argued further that an analogous difficulty faces those theories of probabilistic causality which depend upon the notions of contributing and counteracting causes. Because of the problem of temporal ambiguity, it is not possible to objectively label a particular event as a contributing (or a counteracting) cause of some subsequent event. The argument is carried through in detail for a recent theory of probabilistic causality proposed by Paul Humphreys.
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In this paper an attempt is made at developing the notion of a real and complete empirical explanation as excluding all forms of potential or incomplete explanations. This explanation is, however, no longer conceived as the proper aim of empirical science, for it can certainly be gleaned from recent epistemological publications that no comprehensive notion of a real and complete scientific explanation is likely to be constructed from within empirical science. Contrary to common understanding the empirical explanation, deductive-nomological as well as statistical explanation, is considered here only as motive of scientific activities, i.e., as common aim of a transcending cooperation of scientific and non-scientific social practice. Following from this the proper aim of empirical science now consists in the development of practically relevant explanatory theories.This redetermination of the aim of scientific activities of empirical science also means criticism of the unification of deductive-nomological and statistical explanations, as it has been proposed by Wolfgang Stegmüller in his pragmatisch-epistemische Wende. For both forms of empirical explanation must be referred to fundamentally different kinds of practical relevance, the former playing a more important role in the advancement of social practice. Stegmüller's development of a comprehensive probabilistic notion of empirical explanation, as tied up to pragmatic knowledge-situations, in a way already transcends a scientifically immanent determination of it, but he seems to have stopped halfway on the road to practically relevant empirical explanations. Several insufficiencies with his probabilistic notion of empirical explanation are shown up in this paper as a consequence of his abiding by pragmatic, and not penetrating to practical, knowledge-situations. The final result of it, however, consists in a clarification and a modification of the concept of deductive-nomological explanation, originally developed by Hempel and Oppenheim.
Peter Railton (1978) has introduced the influential deductive-nomological-probabilistic (DNP) model of explanation which is the culmination of a tradition of formal, non-pragmatic accounts of scientific explanation. The other models in this tradition have been shown to be susceptible to a class of counterexamples involving intervening causes which speak against their sufficiency. This treatment has never been extended to the DNP model; we contend that the usual form of these counterexamples is ineffective in this case. However, we develop below a new version which overcomes these difficulties. Thus we claim that all of the models in this tradition, DNP included, have an equal status with respect to sufficiency.
This paper describes the development of theories of scientific explanation since Hempel's earliest models in the 1940ies. It focuses on deductive and probabilistic whyexplanations and their main problems: lawlikeness, explanation-prediction asymmetries, causality, deductive and probabilistic relevance, maximal specifity and homogenity, the height of the probability value. For all of these topic the paper explains the most important approaches as well as their criticism, including the author's own accounts. Three main theses of this paper are: (1) Both deductive and probabilistic explanations are important in science, not reducible to each other. (2) One must distinguish between (cause giving) explanations and (reason giving) justifications and predictions. (3) The adequacy of deductive as well as probabilistic explanations is relative to a pragmatically given background knowledge-which does not exclude, however, the possibility of purely semantic models.
The purpose of this paper is (a) to provide a systematic defense of the single-case propensity account of probabilistic explanation from the criticisms advanced by Hanna and by Humphreys and (b) to offer a critical appraisal of the aleatory conception advanced by Humphreys and of the deductive-nomological-probabilistic approach Railton has proposed. The principal conclusion supported by this analysis is that the Requirements of Maximal Specificity and of Strict Maximal Specificity afford the foundation for completely objective explanations of probabilistic explananda, so long as they are employed on the basis of propensity criteria of explanatory relevance.
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