Graduate studies at Western
Philosophical Papers 32 (3):261-277 (2003)
|Abstract||I distinguish what I call ?minimal narrative? from narrative of the kind that might disclose a person's identity in biography or autobiography. The latter exists in what I call ?the realm of meaning?; a realm in which, in ways I try to make clear, form and content cannot be separated. The realm of meaning is also the realm in which we develop an understanding of what it means to lead a human life lucidly responsive to the defining facts of the human condition and, interdependently with that, our sense of what it means to wrong someone. To show to what degree assumptions about the realm of meaning set the stage for our understanding of what it is to wrong someone, of the nature of biography and autobiography and of what it is to learn morally from someone's example, I detail the conceptual structure of a certain kind of racist perception. The racist's distinction between ?us? and ?them?, is essentially the distinction between lives that are lived in the realm of meaning and lives that are not. Much of moral philosophy, I argue, takes as it starting point a perception of human life that is little different from the racist's perception of the lives of those whom he regards as less than fully human|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Johan Brännmark (2004). Leading Lives: On Happiness and Narrative Meaning. Philosophical Papers 32 (3):321-343.
Kim Atkins (2004). Narrative Identity, Practical Identity and Ethical Subjectivity. Continental Philosophy Review 37 (3):341-366.
John Martin Fischer (2005). Free Will, Death, and Immortality: The Role of Narrative. Philosophical Papers 34 (3):379-403.
Joan McCarthy (2007). Dennett and Ricoeur on the Narrative Self. Humanity Books.
Joseph Neisser (2008). Subjectivity and the Limits of Narrative. Journal of Consciousness Studies 15 (2):51-66.
Joshua Seachris (2009). The Meaning of Life as Narrative. Philo 12 (1):5-23.
Barbara H. Fried (2005). Moral Heuristics and the Means/End Distinction. Behavioral and Brain Sciences 28 (4):549-550.
Patrick Stokes (2011). Naked Subjectivity: Minimal Vs. Narrative Selves in Kierkegaard. Inquiry 53 (4):356-382.
Peter Goldie (2003). One's Remembered Past: Narrative Thinking, Emotion, and the External Perspective. Philosophical Papers 32 (3):301-319.
Shanyang Zhao (2004). Consociated Contemporaries as an Emergent Realm of the Lifeworld: Extending Schutz's Phenomenological Analysis to Cyberspace. Human Studies 27 (1):91-105.
Carol S. Witherell (1991). Narrative and the Moral Realm: Tales of Caring and Justice. Journal of Moral Education 20 (3):237-242.
David DeGrazia (2005). Human Identity and Bioethics. Cambridge University Press.
John A. Teske (2010). Narrative and Meaning in Science and Religion. Zygon 45 (1):91-104.
Patrick Stokes (2012). Is Narrative Identity Four-Dimensionalist? European Journal of Philosophy 20 (S1):e86-e106.
Added to index2010-08-24
Total downloads40 ( #33,736 of 731,507 )
Recent downloads (6 months)2 ( #36,863 of 731,507 )
How can I increase my downloads?