Conscience: Aquinas — with a hint of Aristotle
Sophia 40 (2) (2001)
| Abstract | The paper presents Aquinas’s account of conscience, and argues that key elements of this account are key elements too of Aristotle’s moral theory. The paper’s purpose is to encourage debate over conscience as not only a Stoic/Christian concept but one with deeper— and more widespread—roots in western ethical tradition. | |||||||||
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John J. Hardt (2008). The Conscience Debate: Resources for Rapprochement From the Problem's Perceived Source. Theoretical Medicine and Bioethics 29 (3):151-160.
Daniel P. Sulmasy (2008). What is Conscience and Why is Respect for It so Important? Theoretical Medicine and Bioethics 29 (3):135-149.
Dezhi Duan (2007). Aquinas' Transcendences to Aristotle in the Doctrine of Essence. Frontiers of Philosophy in China 2 (4):572-582.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Mary M. Keys (2006). Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press.
Timothy C. Potts (ed.) (1980). Conscience in Medieval Philosophy. Cambridge University Press.
David Bosco (1986). Conscience As Court And Worm: Calvin And The Three Elements Of Conscience. Journal of Religious Ethics 14 (2):333-355.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Jens Timmermann (2006). Kant on Conscience, “Indirect” Duty, and Moral Error. International Philosophical Quarterly 46 (3):293-308.
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