Conceptuality in question: Teaching and pure cognition in yogacara-madhyamaka
Religious Studies 36 (3):277-291 (2000)
| Abstract | For Yogacara-Madhyamaka, enlightenment is free of the mistaken conceptual construction of subject and objects of desire. The Buddha's awakening was a state purified of concepts, without desire and suffering. But, subsequently, he compassionately taught of awakening, and teaching is conceptual. Can enlightenment be both cognitively pure and concept-utilizing? To secure cognitive purity while teaching, the philosophers argue that the enlightened person is cleansed of desire for subject and objects, rather than strictly free of concepts of subject and objects. To secure teaching after the attainment of pure cognition, they allow conceptuality, so long as it is free of desire. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,672 |
| External links |
|
| Through your library | Configure |
Aaron Sloman (1982). Towards a Grammar of Emotions. New Universities Quarterly 36 (3):230-238.
Allegra de Laurentiis (2007). Not Hegel’s Tales: Applied Concepts, Negotiated Truths and the Reciprocity of Un-Equals in Conceptual Pragmatism. Philosophy and Social Criticism 33 (1):83-98.
Dennis W. Stampe (1987). The Authority of Desire. Philosophical Review 96 (July):335-81.
Jonathan C. Gold (2006). No Outside, No Inside: Duality, Reality and Vasubandhu's Illusory Elephant. Asian Philosophy 16 (1):1 – 38.
David Burton (2000). Wisdom Beyond Words? Ineffability in Yogācāra and Madhyamaka Buddhism. Contemporary Buddhism 1 (1):53-76.
Sidney Strauss & Margalit Ziv (2001). Children Request Teaching When Asking for Names of Objects. Behavioral and Brain Sciences 24 (6):1118-1119.
Jay L. Garfield (2002). Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford University Press.
Richard King (1994). Early Yogācāra and its Relationship with the Madhyamaka School. Philosophy East and West 44 (4):659-683.
C. J. B. Macmillan (1968). Concepts of Teaching. Chicago, Rand Mcnally.
D. S. Duckworth (forthcoming). Mipam's Middle Way Through Yogācāra and Prāsaṅgika. Journal of Indian Philosophy.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2009-01-28Total downloads1 ( #274,651 of 549,067 )Recent downloads (6 months)1 ( #63,185 of 549,067 )How can I increase my downloads? |

