David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Zygon 47 (3):549-574 (2012)
Abstract In recent decades scholars in every major religious tradition have been commenting on the relationship between their own tradition and science. The subject in the context of Hinduism is complex because there is no central institutionalized authority to dictate what is acceptable Hindu belief and what is not. This has resulted in a variety of perspectives that are touched upon here. Historical factors in the introduction of modern science in the Hindu world have also influenced the subject. The reflections in this paper are based on these
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Michele Marie Desmarais (2008). Changing Minds: Mind, Consciousness, and Identity in Patañjali's Yoga--Sūtra and Cognitive Neuroscience. Motilal Banarsidass Publishers.
Jonathan B. Edelmann (2012). Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory. Oup Oxford.
Gerald James Larson (1979). Classical Sāṃkhya: An Interpretation of its History and Meaning. Ross/Erikson.
S. Radhakrishnan (1957). A Source Book in Indian Philosophy. Princeton, N.J.,Princeton University Press.
Varadaraja V. Raman (2001). Science and Religion: Some Demarcation Criteria. Zygon 36 (3):541-556.
Citations of this work BETA
Willem B. Drees (2013). Rich Religion and Science: AsIan Religions, Ian Barbour, and Much Else. Zygon 48 (4):853-858.
Similar books and articles
Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..
C. Mackenzie Brown (2012). Conciliation, Conflict, or Complementarity: Responses to Three Voices in the Hinduism and Science Discourse. Zygon 47 (3):608-623.
Jonathan B. Edelmann (2012). The Role of Hindu Theology in the Religion and Science Dialogue. Zygon 47 (3):624-642.
Shyam Ranganathan, Hindu Philosophy. Internet Encyclopedia of Philosophy.
Dayānanda Bhārgava (2007). Integral World-View of the Vedas. Jagadguru Ramanandacarya Rajasthan Sanskrit Iniversity.
Śrīrāma Goyala (2009). Fundamentals of Paurāṇika Hinduism. Kusumanjali Book World.
R. S. Misra (2002). Philosophical Foundations of Hinduism: The Vedas, the Upanishads, and the Bhagavadgītā: A Reinterpretation and Critical Appraisal. Munshiram Manoharlal Publishers.
Patrick Harrigan, Ci Patmanātan̲ & Pa Kōpālakiruṣṇa Aiyar (eds.) (2003). 2nd World Hindu Conference, Souvenir: Glimpses of Hindu Heritage. Ministry of Hindu Religious Affairs.
M. M. Agrawal (2002). Freedom of the Soul: A Post-Modern Understanding of Hinduism. Concept Pub. Co..
David Frawley (1990). From the River of Heaven: Hindu and Vedic Knowledge for the Modern Age. Passage Press.
Vinay Lal (2005). The Tragi-Comedy of the New Indian Enlightenment: An Essay on the Jingoism of Science and the Pathology of Rationality. Social Epistemology 19 (1):77 – 91.
Pratima Bowes (1978). The Hindu Religious Tradition: A Philosophical Approach. Routledge and Kegan Paul.
Added to index2012-08-24
Total downloads82 ( #20,181 of 1,679,437 )
Recent downloads (6 months)4 ( #59,965 of 1,679,437 )
How can I increase my downloads?