Knowledge and Action II: Attaining Liberation in BhÄtta MÄ«mÄmsÄ and Advaita VedÄnta
Journal of Indian Philosophy 28 (1):25-41 (2000)
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C. Ram-Prasad (2000). Knowledge and Action I: Means to the Human End in BhÄTta MÄ«mÄmsÄ and Advaita VedÄNta. Journal of Indian Philosophy 28 (1):1-24.
C. Ram-Prasad (2000). Knowledge and Action II: Attaining Liberation in Bhātta Mīmāmsā and Advaita Vedānta. Journal of Indian Philosophy 28 (1).
Arvind Sharma (1999). Jivanmukti in Neo-Hinduism: The Case of Ramana Maharsi. Asian Philosophy 9 (2):93 – 105.
C. Ram-Prasad (2000). Knowledge and Action I: Means to the Human End in Bhātta Mīmāmsā and Advaita Vedānta. Journal of Indian Philosophy 28 (1).
Roopen Majithia (2007). Śaṇkara on Action and Liberation. Asian Philosophy 17 (3):231-249.
Frank Den Bosschvane (1997). Jain Arguments Against VedäNta Monistic Idealism; a Translation of the ParabrahmotthäPanasthala of Bhuvanasundara Såªri. Journal of Indian Philosophy 25 (4):337-374.
Roopen Majithia (2007). Akara on Action and Liberation. Asian Philosophy 17 (3):231 – 249.
Ram Murti Sharma (1996). The Veda and Vedanta. Eastern Book Linkers.
David Burton (2002). Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. Philosophy East and West 52 (3):326-345.
David F. Burton (2002). Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. Philosophy East and West 52 (3):326-345.
Margaret Reynolds (1999). Standards and Professional Practice: The TTA and Initial Teacher Training. British Journal of Educational Studies 47 (3):247 - 260.
Chakravarthi Ram-Prasad (2007). Studies in Advaita Vedanta: Towards an Advaita Theory of Consciousness (Review). Philosophy East and West 57 (1):107-110.
Hisayasu Kobayashi (2011). Prajñākaragupta on the Two Truths and Argumentation. Journal of Indian Philosophy 39 (4-5):427-439.
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