Pluralism and liberalism: reading the Indian Constitution as a philosophical document for constitutional patriotism
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Critical Review of International Social and Political Philosophy 16 (5):676-697 (2012)
Liberalism and pluralism are seen as being in tension in liberal Western nation-states, while multiculturalism, as a policy of resource allocation to minority groups, has been the standard response to pluralization. This limits the pluralist potential of a constitutional liberalism. The fusion of a liberal theory of autonomous individuality with a pluralist theory of multiple belonging has to look beyond multicultural policy in order to enhance liberal commitments to citizens through pluralist provisions. An analysis of the Indian Constitution's Fundamental Rights, as a normative document, shows that the citizen can be understood as an autonomous individual given identity through belonging to a plurality of groups. Consequently, rights are taken to accrue to all citizens equally as autonomous individuals, but also by virtue of their belonging to groups, with special provisions made available for vulnerable ones. Rights for a plurality of vulnerable groups should not be seen as illiberal additions but integral to the conception of liberalism. If such a view of citizenship were to be integrated into the liberal constitutions of irreversibly pluralizing Western democracies, then a pluralistic constitutional patriotism could be fostered amongst members of vulnerable groups, while demonstrating that standard liberal rights guarantee equal citizenship for all
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Arash Abizadeh (2004). Liberal Nationalist Versus Postnational Social Integration: On the Nation's Ethno-Cultural Particularity and ‘Concreteness’. Nations and Nationalism 10 (3):231-250.
Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf (1994). Multiculturalism. Princeton University Press.
Citations of this work BETA
No citations found.
Similar books and articles
Michael P. Zuckert (2007). On Constitutional Welfare Liberalism: An Old-Liberal Perspective. Social Philosophy and Policy 24 (1):266-288.
George Crowder (2007). Two Concepts of Liberal Pluralism. Political Theory 35 (2):121 - 146.
Jacob T. Levy (2007). Federalism and the Old and New Liberalisms. Social Philosophy and Policy 24 (1):306-326.
Sotirios A. Barber (2007). Liberalism and the Constitution. Social Philosophy and Policy 24 (1):234-265.
Blain Neufeld (2005). Civic Respect, Political Liberalism, and Non-Liberal Societies. Politics, Philosophy and Economics 4 (3):275-299.
Robert B. Talisse (2003). Rawls on Pluralism and Stability. Critical Review 15 (1-2):173-194.
Matthew J. Webb (2006). Is There a Liberal Right to Secede From a Liberal State? TRAMES 10 (4):371-386.
John Gray (1998). Where Pluralists and Liberals Part Company. International Journal of Philosophical Studies 6 (1):17 – 36.
Michel Rosenfeld (2010). The Identity of the Constitutional Subject: Selfhood, Citizenship, Culture, and Community. Routledge.
Alan Brudner (2007). Constitutional Goods. Oxford University Press.
Stephen de Wijze (1999). South Africa and the Prospect of Political Liberalism. Critical Review of International Social and Political Philosophy 2 (3):48-80.
Lucas Swaine (2010). Heteronomous Citizenship: Civic Virtue and the Chains of Autonomy. Educational Philosophy and Theory 42 (1):73-93.
Added to index2012-07-03
Total downloads7 ( #274,000 of 1,699,564 )
Recent downloads (6 months)1 ( #362,609 of 1,699,564 )
How can I increase my downloads?