The provisional world: Existenthood, causal efficiency and śrī har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a
Journal of Indian Philosophy 23 (2) (1995)
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Stephen Kaplan (1983). A Critique of an Ontological Approach to Gaudapāda's Māu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} \Underset{\Raise0.3em\Hbox{$}}{N} \Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{D}$}}{D} " />Ūkya Kārikās. [REVIEW] Journal of Indian Philosophy 11 (4).
Demetrius John Hadgopoulos (1984). A Note on Inferring and Perceiving: (Anumiti and Sa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Śayottara-Pratyak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />A). [REVIEW] Journal of Indian Philosophy 12 (1):67-71.
Tara Chatterjee (1991). An Attempt to Understand Svata $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{H}$}}{H} " /> Prāmā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Yavāda in Advaita Vedānta. [REVIEW] Journal of Indian Philosophy 19 (3).
Joy Laine (1993). Some Remarks on the Gu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Agu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Ibhedabha _boxclose\Dot Nga Chapter in Udayana's Ātmatattvaviveka. [REVIEW] Journal of Indian Philosophy 21 (3).
C. Ram-Prasad (1993). Knowledge and the 'Real' World: Śrī Har $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />a and Thepramā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />As. [REVIEW] Journal of Indian Philosophy 21 (2).
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