Tamil, Vaiṣṇava, Vaidika: Kiruṣṇacuvāmi Aiyaṅkār, Irāmānuja Tātācāriyār and Modern Tamil Literary History [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Indian Philosophy 39 (6):647-676 (2011)
The writing of literary histories of Tamil literature coincided with the practice of history itself as a discipline starting in the late nineteenth century. The historiographical practices conflated Tamil literary history, religious history, as well as notions of the Tamil nation, which led to such works becoming vitally important legitimising narratives that established the claim of self-defining groups within a new Tamil modernity. The absence of such a narrative also meant the erasure of a particular group, identifying itself as a caste or religious unit, or both, from Tamil history. It is in the light of these cultural and political stakes that we must view the textual and hermeneutical strategies of an old, Tamil, religious group, the Śrīvaiṣṇavas, to position themselves anew in the mid-twentieth century, in what they saw with anxiety as a Tamil, Ṡaiva Age.
|Keywords||Tamil Literary History Kiruṣṇacuvāmi Aiyaṅkār Irāmānuja Tātācāriyār Vaiṣṇavism Brahmin Non-Brahmin Ṡaivites|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Eliot Deutsch (1971). A Source Book of Advaita Vedānta. Honolulu,University Press of Hawaii.
Wilhelm Halbfass (1988). India and Europe: An Essay in Understanding. State University of New York Press.
Citations of this work BETA
No citations found.
Similar books and articles
Christoph Emmrich (2011). The Ins and Outs of the Jains in Tamil Literary Histories. Journal of Indian Philosophy 39 (6):599-646.
Anne E. Monius (2011). U. Vē. Cāminātaiyar and the Construction of Tamil Literary “Tradition”. Journal of Indian Philosophy 39 (6):589-597.
Ponnambalam Arunachalam (1937/1981). Studies and Translations, Philosophical and Religious. Dept. Of Hindu Affairs, Ministry of Regional Development.
Cō. Na Kantācāmi (2000). Indian Epistemology: As Expounded in the Tamil Classics. International Institute of Tamil Studies.
S. A. Sarma (2007). Tamil Siddhas: A Study From Historical, Socio-Cultural, and Religio-Philosophical Perspectives. Munshiram Manoharlal Publishers.
Cō. Na Kantacāmi (2001). Tamil Literature and Indian Philosophy. International Institute of Tamil Studies.
Ranganathan Balasubramanian, The Tirukkaḷiṟṟuppaṭiyār : Transition From Bhakti to Caiva Cittāntam Philosophy.
T. N. Ganapathy (1993). The Philosophy of the Tamil Siddhas. Distributed by Affiliated East West Press.
Anne E. Monius (2000). Literary Theory and Moral Vision in Tamil Buddhist Literature. Journal of Indian Philosophy 28 (2):195-223.
Ca Vē Cuppiramaṇiyan̲ & R. Vijayalakshmy (eds.) (1983). Philosophical Heritage of the Tamils. International Institute of Tamil Studies.
Alastair R. McGlashan (2009). The Tiruttoṇṭar Tiruvantāti of Nampi Āṇṭār Nampi. Journal of Indian Philosophy 37 (3):291-310.
Ann Dowker, Sheila Bala & Delyth Lloyd (2008). Linguistic Influences on Mathematical Development: How Important is the Transparency of the Counting System? Philosophical Psychology 21 (4):523 – 538.
R. Vijayalakshmy (2001). An Introduction to Religion and Philosophy - Tevaram & Tivviyappirapantam. International Institute of Tamil Studies.
[from old catalog] Krishnaswami (1950). Ten Tamil Ethics. Madras, South India Saiva Siddhanta Works Pub. Society, Tinnevelly.
Added to index2011-10-30
Total downloads7 ( #198,560 of 1,140,199 )
Recent downloads (6 months)1 ( #142,694 of 1,140,199 )
How can I increase my downloads?