David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Metaphilosophy 42 (4):479-519 (2011)
According to the orthodox account of meaning and translation in the literature, meaning is a property of expressions of a language, and translation is a matching of synonymous expressions across languages. This linguistic account of translation gives rise to well-known skeptical conclusions about translation, objectivity, meaning and truth, but it does not conform to our best translational practices. In contrast, I argue for a textual account of meaning based on the concept of a TEXT-TYPE that does conform to our best translational practices. With their semantic function in view, text-types are Archimedean points for their respective disciplines. The text-type of philosophy is no exception. Culture-transcendent conceptual analysis can proceed on firm footing without having to deny the reality of radical cultural and linguistic difference by treating components of text-types as the concepts to be analyzed. Analyses of central philosophical concepts are provided as a means of adjudicating philosophical controversy.
|Keywords||translation indeterminacy of translation objectivity truth meaning culture language moral semantics relativism Quine|
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References found in this work BETA
W. V. Quine (1960). Word and Object. The MIT Press.
Bernard Arthur Owen Williams (1985). Ethics and the Limits of Philosophy. Harvard University Press.
Thomas S. Kuhn (1996). The Structure of Scientific Revolutions. University of Chicago Press.
Michael Smith (1994). The Moral Problem. Blackwell.
Saul A. Kripke (1980). Naming and Necessity. Harvard University Press.
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