On cogito propositions
Philosophical Studies 29 (1):63-68 (1976)
| Abstract | I argue that George Nakhnikian's analysis of the logic of cogito propositions (roughly, Descartes's 'cogito' and 'sum') is incomplete. The incompleteness is rectified by showing that disjunctions of cogito propositions with contingent, non-cogito propositions satisfy conditions of incorrigibility, self-certifyingness, and pragmatic consistency; hence, they belong to the class of propositions with whose help a complete characterization of cogito propositions is made possible. | |||||||||
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Robert Audi (2008). Skepticism About A Priori Justification: Self-Evidence, Defeasibility, and Cogito Propositions. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press.
Jerrold J. Katz (1986). Cogitations: A Study of the Cogito in Relation to the Philosophy of Logic and Language and a Study of Them in Relation to the Cogito. Oxford University Press.
Rainer Trapp (1988). » Credo* Me* Cogitare Ergo Scio* Me* Esse1/2 « — Descartes' »Cogito Ergo Sum« Reinterpreted. Erkenntnis 28 (2):253 - 267.
Jonathan Harrison (1984). The Incorrigibility of the Cogito. Mind 93 (July):321-335.
Paul Ricoeur (1996). The Crisis of the Cogito. Synthese 106 (1):57 - 66.
David Woodruff Smith (1993). The Cogito Circa Ad 2000. Inquiry 36 (3):225 – 254.
George Nakhnikian (1969). On the Logic of Cogito Propositions. Noûs 3 (2):197-209.
Robin Attfield (1995). The Meaning of Names and Their Propositional Context. Cogito 9 (2):153-157.
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