Yes, She Was!
Minds and Machines 21 (1):3-17 (2011)
| Abstract | Ford’s Helen Keller Was Never in a Chinese Room claims that my argument in How Helen Keller Used Syntactic Semantics to Escape from a Chinese Room fails because Searle and I use the terms ‘syntax’ and ‘semantics’ differently, hence are at cross purposes. Ford has misunderstood me; this reply clarifies my theory | |||||||||
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William Rapaport (2011). Yes, She Was! Reply to Ford’s “Helen KellerWas Never in a Chinese Room”. Minds and Machines 21 (1):3-17.
Jason Ford (2011). Helen Keller Was Never in a Chinese Room. Minds and Machines 21 (1):57-72.
William J. Rapaport (2006). How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room. Minds and Machines 16 (4):381-436.
William J. Rapaport (2006). How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room. Minds and Machines 16 (4).
Neal Jahren (1990). Can Semantics Be Syntactic? Synthese 82 (3):309-28.
William J. Rapaport (2000). How to Pass a Turing Test: Syntactic Semantics, Natural-Language Understanding, and First-Person Cognition. Journal of Logic, Language, and Information 9 (4):467-490.
Hanoch Ben-Yami (1993). A Note on the Chinese Room. Synthese 95 (2):169-72.
Andrew Melnyk (1996). Searle's Abstract Argument Against Strong AI. Synthese 108 (3):391-419.
William J. Rapaport (2000). How to Pass a Turing Test. Journal of Logic, Language and Information 9 (4):467-490.
William J. Rapaport (2002). Holism, Conceptual-Role Semantics, and Syntactic Semantics. Minds and Machines 12 (1):3-59.
B. Jack Copeland (1993). The Curious Case of the Chinese Gym. Synthese 95 (2):173-86.
William J. Rapaport (1986). Searle's Experiments with Thought. Philosophy of Science 53 (June):271-9.
Simone Gozzano (1997). The Chinese Room Argument: Consciousness and Understanding. In Matjaz Gams, M. Paprzycki & X. Wu (eds.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: IOS Press.
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