On creating worlds without evil – given divine counterfactual knowledge
Religious Studies 40 (4):457-470 (2004)
| Abstract | An important question raised in the Molinist debate is, ‘Given God's access to counterfactual knowledge, could God create a world in which free creatures always refrain from evil?’ An affirmative answer suggests that God cannot possess counterfactual knowledge since such knowledge would allow God to create seemingly more desirable worlds than the actual world. However, Alvin Plantinga has argued that it is at least possible that every possible person is transworld depraved – meaning that each person would perform some wrong actions if any world in which that person is morally free were actualized. I argue that, given an infinite number of possible persons, the probability that everyone is transworld depraved is exceedingly low. In addition, I investigate whether there are enough possible persons vis-à-vis the number of moral choices per person so that God could create worlds like the actual world, except lacking in moral evil. | |||||||||
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Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
Paul Sheehy (2006). Theism and Modal Realism. Religious Studies 42 (3):315-328.
Michael Bergmann (1999). Might-Counterfactuals, Transworld Untrustworthiness and Plantinga's Free Will Defence. Faith and Philosophy 16 (3):336-351.
Jesse R. Steinberg (2007). Leibniz, Creation and the Best of All Possible Worlds. International Journal for Philosophy of Religion 62 (3):123 - 133.
Richard M. Gale (1990). Freedom and the Free Will Defense. Social Theory and Practice 16 (3):397-423.
Bruce Langtry (2008). God, the Best, and Evil. OUP Oxford.
A. M. Weisberger (1995). Depravity, Divine Responsibility and Moral Evil: A Critique of a New Free Will Defence. Religious Studies 31 (3):375-390.
Theodore Guleserian (2000). Divine Freedom and the Problem of Evil. Faith and Philosophy 17 (3):348-366.
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