David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 53 (6):602-626 (2011)
It is generally maintained that emotions consist of intentional states and /or bodily feelings. This paper offers a phenomenological analysis of guilt in severe depression, in order to illustrate how such conceptions fail to adequately accommodate a way in which some emotional experiences are said to be deeper than others. Many emotions are intentional states. However, I propose that the deepest emotions are not intentional but pre-intentional, meaning that they determine which kinds of intentional state are possible. I go on to suggest that pre-intentional emotions are at the same time feelings. In so doing, I reject the distinction that is often made between bodily feelings and the world-oriented aspects of emotion
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References found in this work BETA
Christopher Bennett (2002). The Varieties of Retributive Experience. Philosophical Quarterly 52 (207):145-163.
Simon Blackburn (1998/2000). Ruling Passions. Oxford University Press.
Dorothea Debus (2007). Being Emotional About the Past: On the Nature and Role of Past-Directed Emotions. Noûs 41 (4):758-779.
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Citations of this work BETA
Matthew Ratcliffe (2013). What is It to Lose Hope? Phenomenology and the Cognitive Sciences 12 (4):597-614.
Shaun Gallagher (2012). Taking Stock of Phenomenology Futures. Southern Journal of Philosophy 50 (2):304-318.
Benedict Smith (2013). Depression and Motivation. Phenomenology and the Cognitive Sciences 12 (4):615-635.
Matthew Ratcliffe (2012). Phenomenology as a Form of Empathy. Inquiry 55 (5):473-495.
Katherine Withy (2013). The Strategic Unity of Heidegger's The Fundamental Concepts of Metaphysics. Southern Journal of Philosophy 51 (2):161-178.
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