David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 53 (6):602-626 (2011)
It is generally maintained that emotions consist of intentional states and /or bodily feelings. This paper offers a phenomenological analysis of guilt in severe depression, in order to illustrate how such conceptions fail to adequately accommodate a way in which some emotional experiences are said to be deeper than others. Many emotions are intentional states. However, I propose that the deepest emotions are not intentional but pre-intentional, meaning that they determine which kinds of intentional state are possible. I go on to suggest that pre-intentional emotions are at the same time feelings. In so doing, I reject the distinction that is often made between bodily feelings and the world-oriented aspects of emotion
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References found in this work BETA
Simon Blackburn (1998/2000). Ruling Passions. Oxford University Press.
Martin Heidegger (1962). Being and Time. London, Scm Press.
Peter Goldie (2000/2002). The Emotions: A Philosophical Exploration. Oxford University Press.
Matthew Ratcliffe (2008). Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality. Oxford University Press.
Citations of this work BETA
Anthony Vincent Fernandez & Sarah Wieten (2015). Values-Based Practice and Phenomenological Psychopathology: Implications of Existential Changes in Depression. Journal of Evaluation in Clinical Practice 21 (3):508-513.
Matthew Ratcliffe (2012). Phenomenology as a Form of Empathy. Inquiry 55 (5):473-495.
Matthew Ratcliffe (2013). What is It to Lose Hope? Phenomenology and the Cognitive Sciences 12 (4):597-614.
Anthony Vincent Fernandez (2014). Depression as Existential Feeling or de-Situatedness? Distinguishing Structure From Mode in Psychopathology. Phenomenology and the Cognitive Sciences 13 (4):595-612.
Shaun Gallagher (2012). Taking Stock of Phenomenology Futures. Southern Journal of Philosophy 50 (2):304-318.
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