David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 39 (3):323-345 (2003)
In this paper, I consider V. S. Ramachandran's in-principle agnosticism concerning whether neurological studies of religious experience can be taken as support for the claim that God really does communicate with people during religious experiences. Contra Ramachandran, I argue that it is by no means obvious that agnosticism is the proper scientific attitude to adopt in relation to this claim. I go on to show how the questions of whether it is (1) a scientifically testable claim and (2) a plausible hypothesis, serve to open up some important philosophical issues concerning interpretive backgrounds that are presupposed in the assessment of scientific hypotheses. More specifically, I argue that naturalism or scientific objectivism in its various forms is not simply a neutral or default methodological backdrop for empirical inquiry but involves acceptance of a specific ontology, which functions as an implicit and unargued constitutive commitment. Hence, these neurological studies can be employed as a lever with which to disclose something of the ways in which different frameworks of interpretation, both theistic and atheistic, serve differently to structure and give meaning to empirical findings.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Michael Kober (2006). Wittgenstein and Religion. Grazer Philosophische Studien 71 (1):87-116.
Timothy Fuller (2009). Oakeshott on the Character of Religious Experience: Need There Be a Conflict Between Science and Religion? Zygon 44 (1):153-167.
Alvin Plantinga (1997). Methodological Naturalism. Origins and Design 18 (1):18-27.
J. P. Moreland (1997). Naturalism and Libertarian Agency. Philosophy and Theology 10 (2):353-383.
Alvin Plantinga (1997). Methodological Naturalism, Part 2. Origins and Design 18 (2):22-34.
Mario Alai (2012). Levin and Ghins on the “No Miracle” Argument and Naturalism. European Journal for Philosophy of Science 2 (1):85-110.
David Ray Griffin (2002). Scientific Naturalism, the Mind-Body Relation, and Religious Experience. Zygon 37 (2):361-380.
Jonathan Shear (2004). Mysticism and Scientific Naturalism. Sophia 43 (1):83-99.
Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.
Robert Arp (2000). Freud's Wretched Makeshift and Scheler's Religious Act. Journal of Philosophical Research 25:405-429.
Added to index2009-01-28
Total downloads45 ( #99,932 of 1,938,859 )
Recent downloads (6 months)9 ( #62,577 of 1,938,859 )
How can I increase my downloads?