David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal of Philosophical Studies 13 (2):179-202 (2005)
William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, James rejects a number of commonplace assumptions concerning the nature of our cognitive relationship with the world, assumptions that many of his critics take for granted
|Keywords||Cognition Emotion Epistemology Intentionality James, William|
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References found in this work BETA
Bill Brewer (2002). Emotion and Other Minds. In Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
Bill Brewer (2002). Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
Wesley Cooper (2002). The Unity of William James's Thought. Vanderbilt University Press.
Ronald B. de Sousa (1979). The Rationality of Emotions. Dialogue 100 (2):284-288.
Citations of this work BETA
Larry A. Herzberg (2009). Direction, Causation, and Appraisal Theories of Emotion. Philosophical Psychology 22 (2):167 – 186.
Michelle Maiese (2012). Rethinking Attention Deficit Hyperactivity Disorder. Philosophical Psychology 25 (6):893-916.
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