'Place' and 'being-time': Spatiotemporal concepts in the thought of Nishida Kitaro and dogen kigen
Philosophy East and West 54 (1):29-51 (2004)
| Abstract | : Presented here is a comparative analysis of spatiotemporal concepts in the thought of Nishida and Dogen, arguing that both thinkers articulate fundamental notions about being and self/subject through them. It starts with an analysis of the notions of 'world' (sekai) and 'place' (basho) as well as time and order in Nishida's work, which is followed by an effort to elucidate his philosophical position by comparing his views to those of Dogen and by demonstrating their similarity in several important aspects, thus showing that Nishida's philosophy, regardless of its debt to Western influence, is firmly embedded in the tradition of Asian thought | |||||||||
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Gereon Kopf (2002). Temporality and Personal Identity in the Thought of Nishida Kitaro. Philosophy East and West 52 (2):224-245.
G. S. Axtell (1991). Comparative Dialectics: Nishida Kitarō's Logic of Place and Western Dialectical Thought. Philosophy East and West 41 (2):163-184.
Kevin Schilbrack (2000). Metaphysics in Dōgen. Philosophy East and West 50 (1):34-55.
Andrew Feenberg (1999). Experience and Culture: Nishida's Path "to the Things Themselves". Philosophy East and West 49 (1):28-44.
Eric Cunningham (2007). Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton. Academica Press.
Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness. Philosophy East and West 62 (1).
Kitarō Nishida (2012). Place and Dialectic: Two Essays by Kitarō Nishida ; Translated by John W.M. Krummel and Shigenori Nagatomo. Oxford University Press.
Curtis A. Rigsby (2010). Nishida on Heidegger. Continental Philosophy Review 42 (4):511-553.
Curtis A. Rigsby (2009). Nishida on God, Barth and Christianity. Asian Philosophy 19 (2):119 – 157.
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