David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Medicine and Philosophy 7 (2):153-178 (1982)
Psychoanalytic theory is considered as the appropriate context in which to make sense of the masculine/feminine difference, insofar as it offers a methodology for "reading the text of the body." The extent to which the idea of "penis envy" distorts the psychoanalytic reading of feminine embodiment is demonstrated. In undoing this distortion, a positive account of feminine life is developed in the idea of "becoming the mother of oneself." CiteULike Connotea Del.icio.us What's this?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Mary Bittner Wiseman (1993). Renaissance Madonnas and the Fantasies of Freud. Hypatia 8 (3):115 - 135.
Morgan E. Forbes (1997). Questioning Feminine Connection. Hypatia 12 (2):140 - 151.
Sara Mills (1992). Discourse Competence: Or How to Theorize Strong Women Speakers. Hypatia 7 (2):4 - 17.
Daniel O. Dugan (1987). Masculine and Feminine Voices: Making Ethical Decisions in the Care of the Dying. [REVIEW] Journal of Medical Humanities and Bioethics 8 (2):129-140.
Cecilia Wee (2003). Mencius, the Feminine Perspective and Impartiality. Asian Philosophy 13 (1):3 – 13.
Ismay Barwell (1990). Feminine Perspectives and Narrative Points of View. Hypatia 5 (2):63 - 75.
Kristen Brown (1999). Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body. Hypatia 14 (3):39-58.
Added to index2010-08-14
Total downloads8 ( #182,442 of 1,140,334 )
Recent downloads (6 months)1 ( #140,127 of 1,140,334 )
How can I increase my downloads?