"Race" as an interaction order phenomenon: W.e.B. Du Bois's "double consciousness" thesis revisited
Sociological Theory 18 (2):241-274 (2000)
| Abstract | This article reports on a study of interaction between Americans who self-identify as Black and White that reveals underlying expectations with regard to conversation that differ between the two groups. These differences seem not to have much to do with class or gender, but rather vary largely according to self-identification by "race." The argument of this paper will be that the social phenomena of "race" are constructed at the level of interaction whenever Americans self-identified as Black and White speak to one another. This is because the Interaction Order expectations with regard to both self and community vary between the two groups. Because the "language games" and conversational "preferences" practiced by the two groups are responsive to different Interaction Orders, the "working consensus" is substantially different, and as a consequence, conversational "moves" are not recognizably the same. It will be argued that a great deal of institutional discrimination against African Americans can be traced to this source | |||||||||
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Velazco Y. Trianosky (forthcoming). Savages, Wild Men, and Monstrous Races: The Social Construction of Race in the Early Modern Era. In Peggy Zeglin Brand (ed.), Beauty Revisited. Indiana University Press.
Naomi Zack (2010). The Fluid Symbol of Mixed Race. Hypatia 25 (4):875-890.
Debbie E. McGhee, Automatic Preference for White Americans: Eliminating the Familiarity Explanation.
Zeus Leonardo (2011). After the Glow: Race Ambivalence and Other Educational Prognoses. Educational Philosophy and Theory 43 (6):675-698.
Naomi Zack (1995). Mixed Black and White Race and Public Policy. Hypatia 10 (1):120 - 132.
Anne Warfield Rawls (1987). The Interaction Order Sui Generis: Goffman's Contribution to Social Theory. Sociological Theory 5 (2):136-149.
Anne Warfield Rawls (1988). Interaction Vs. Interaction Order: Reply to Fuchs. Sociological Theory 6 (1):124-129.
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