Williamson's master argument on vagueness
Synthese 138 (2):175 - 206 (2004)
| Abstract | According to Timothy Williamson's epistemic view, vague predicates have precise extensions, we just don't know where their boundaries lie. It is a central challenge to his view to explain why we would be so ignorant, if precise borderlines were really there. He offers a novel argument to show that our insuperable ignorance ``is just what independently justified epistemic principles would lead one to expect''. This paper carefully formulates and critically examines Williamson's argument. It is shown that the argument does not explain our ignorance, and is not really apt for doing so. Williamson's unjustified commitment to a controversial and crucial assumption is noted. It is also argued in three different ways that his argument is, in any case, self-defeating – the same principles that drive the argument can be applied to undermine one of its premises. Along the way, Williamson's unstated commitment to a number of other controversial doctrines comes to light. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,679 |
| External links |
|
| Through your library | Configure |
H. M. Malm (1989). Commodification or Compensation: A Reply to Ketchum. Hypatia 4 (3):128 - 135.
Dale Hample, Bing Han & David Payne (2010). The Aggressiveness of Playful Arguments. Argumentation 24 (4):405-421.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
J. L. Schellenberg (2005). The Hiddenness Argument Revisited (II). Religious Studies 41 (3):287 - 303.
Monthly downloads |
Added to index2009-01-28Total downloads11 ( #99,523 of 549,078 )Recent downloads (6 months)1 ( #63,317 of 549,078 )How can I increase my downloads? |

