Anaphors or cataphors? A discussion of the two qi 其 graphs in the first chapter of the daodejing
Philosophy East and West 60 (3):391-421 (2010)
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J. C. E. Dekker (1981). Twilight Graphs. Journal of Symbolic Logic 46 (3):539-571.
Miklos Ajtai & Ronald Fagin (1990). Reachability is Harder for Directed Than for Undirected Finite Graphs. Journal of Symbolic Logic 55 (1):113-150.
Robert W. Burch (1994). Game-Theoretical Semantics for Peirce's Existential Graphs. Synthese 99 (3):361 - 375.
Karyn L. Lai (2000). The Daodejing: Resources for Contemporary Feminist Thinking. Journal of Chinese Philosophy 27 (2):131–153.
Hektor K. T. Yan (2009). A Paradox of Virtue: The Daodejing on Virtue and Moral Philosophy. Philosophy East and West 59 (2):pp. 173-187.
Guenter Wohlfart & Translated by Marty Heitz (2003). Heidegger and Laozi: Wu (Nothing)—on Chapter 11 of the Daodejing. Journal of Chinese Philosophy 30 (1):39–59.
Lin Ma (2006). Deciphering Heidegger's Connection with theDaodejing. Asian Philosophy 16 (3):149-171.
Yoav Ariel & Gil Raz (2010). Anaphors or Cataphors? A Discussion of the Two Qi 其 Graphs in the First Chapter of the Daodejing. Philosophy East and West 60 (3):391-421.
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