Philosophy East and West 53 (2):203-214 (2003)
|Abstract||: It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardi's epistemology is essentially Ibn Sinian, and even his theory of "knowledge by Presence" ('ilm al-huduri), which is considered to be uniquely his, is at least inspired by Ibn Sina. I argue that Ibn Sina's peripatetic orientation and Suhrawardi's ishraqi perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik (1972). Ibn Tufayl's Hayy Ibn Yaqzān. New York,Twayne Publishers.
Shalahudin Kafrawi (2007). What Makes the Efficient Cause Efficient? Proceedings of the American Catholic Philosophical Association 81:179-191.
Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik (2009). Ibn Ṭufayl's Ḥayy Ibn Yaqẓān: A Philosophical Tale. The University of Chicago Press.
Yaḥyá ibn Ḥabash Suhrawardī (1999). The Philosophical Allegories and Mystical Treatises. Mazda Publishers.
Mohsen Javadi (2007). Ibn Sina and the Status of Moral Sentences. Topoi 26 (2):247-254.
Yaḥyá ibn Ḥabash Suhrawardī (1998/2006). Suhrawardi: The Shape of Light: Hayakal Al-Nur. Fons Vitae.
Jon McGinnis (2003). Scientific Methodologies in Medieval Islam. Journal of the History of Philosophy 41 (3):307-327.
Yaḥyá ibn Ḥabash Suhrawardī (2000). The Philosophy of Illumination =. Brigham Young University Press.
Mehdi Aminrazavi (2003). How Ibn Sīnian is Suhrawardī's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
Added to index2009-01-28
Total downloads7 ( #133,420 of 549,067 )
Recent downloads (6 months)1 ( #63,185 of 549,067 )
How can I increase my downloads?