David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1987)
Professor Recanati's book is a major new contribution to the philosophy of language. Its point of departure is a refutation of two views central to the work of speech-act theorists such as Austin & Searle: that speech acts are essentially conventional, & that the force of an utterance can be made fully explicit at the level of sentence-meaning & is in principle a matter of linguistic decoding. The author argues that no utterance can be fully understood simply in terms of its linguistic meaning, but that only a contextual inference can provide an adequate framework. In pursuit of this argument, he deals with the major issues of pragmatics & speech-act theory: conversational implicatives & indirect speech acts, the classification of illocutionary forces, the performative/constative distinction, delocutivity, locutionary meaning, non-literal uses of languages, the principle of expressibilty, & the difference between institutional & communicative illocutionary acts.
|Keywords||Meaning (Philosophy Semantics (Philosophy Performative (Philosophy Pragmatics Convention (Philosophy|
|Categories||categorize this paper)|
|Buy the book||$46.99 used (45% off) $339.30 new Amazon page|
|Call number||B840.R3713 1987|
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Citations of this work BETA
Kathrin Glüer & Peter Pagin (2003). Meaning Theory and Autistic Speakers. Mind and Language 18 (1):23–51.
Jessica Keiser (2016). Bald-Faced Lies: How to Make a Move in a Language Game Without Making a Move in a Conversation. Philosophical Studies 173 (2):461-477.
M. Kissine (2009). Illocutionary Forces and What is Said. Mind and Language 24 (1):122-138.
Maria van der Schaar (2007). The Assertion-Candidate and the Meaning of Mood. Synthese 159 (1):61-82.
Francois Recanati (1989). Referential/Attributive: A Contextualist Proposal. Philosophical Studies 56 (3):217 - 249.
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