David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Global Ethics 3 (1):87 – 103 (2007)
In this paper I argue that cosmopolitanism prohibits war and requires a global approach to criminal justice. My argument proceeds by drawing out some implications of the core cosmopolitan intuition that every human being has a moral status which constrains how they may be treated. In the first part of this paper, I describe cosmopolitanism. In the second part, Cosmopolitanism and War, I analyse violence, consider the standards cosmopolitanism sets for its justification, and argue that war fails to meet them. In the third part, Cosmopolitanism and Criminal Justice, I argue that cosmopolitanism implies a moral obligation to deal justly with human wrongdoing wherever it occurs. Cosmopolitan pacifism follows: war is prohibited, and a consistent global criminal justice system is required. In the fourth part, Why No Cosmopolitan Pacifists?, I consider why cosmopolitans tend not to identify as pacifists, and in the final part, Objections, I discuss some objections.
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References found in this work BETA
John Rawls (1999). The Law of Peoples. Harvard University Press.
Thomas Nagel (2005). The Problem of Global Justice. Philosophy and Public Affairs 33 (2):113–147.
Peter Singer (1972). Famine, Affluence, and Morality. Philosophy and Public Affairs 1 (3):229-243.
Darrel Moellendorf (2002). Cosmopolitan Justice. Monograph Collection (Matt - Pseudo).
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