Is ‘what is time?’ A good question to ask?
Philosophy 77 (2):193-210 (2002)
| Abstract | Dummett in his recent paper in Philosophy replies in the negative to the question, “Is time a continuum of instants?” But Dummett seems to think that this negative reply entails giving an alternative theoretical account; he nowhere canvasses the possibility that there is something amiss with the question. In other words, Dummett thinks that he still has to reply to the question, “What (then) is time?” I offer no answer whatsover to such ‘questions’. Rather, I ask what it could possibly mean to say that time is (e.g.) a continuum of instants (and by extension, whether it can mean anything at all to assert that it isn't). In the course of doing so, I suggest that Dummett's ‘Anti-Realism’ is invariably a form of Realism, just a subtly inconsistent form. Anti-Realism keeps the fundamental metaphysical picture of Realism intact. Anti-Realism still thinks that there is a Reality...settling whether Realism or Anti-Realism is correct! ‘Anti-Realism’ is never anti-Realist enough. | |||||||||
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Josh Parsons (2005). Truthmakers, the Past, and the Future. In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon.
Neil Tennant (1987). Anti-Realism and Logic: Truth as Eternal. Oxford University Press.
Jamin Asay (2012). A Truthmaking Account of Realism and Anti-Realism. Pacific Philosophical Quarterly 93 (3):373-394.
Benjamin Murphy, Michael Dummett. Internet Encyclopedia of Philosophy.
Antti Keskinen (2012). Quine on Objects: Realism or Anti-Realism? Theoria 78 (2):128-145.
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